What is a word for desolate?
Some common synonyms of desolate are bleak, cheerless, dismal, dreary, and gloomy.
What does feeling desolate mean?
deprived or destitute of inhabitants; deserted; uninhabited. solitary; lonely: a desolate life. having the feeling of being abandoned by friends or by hope; forlorn.
Is desolation a feeling?
Desolation is a feeling of great unhappiness and hopelessness. He expresses his sense of desolation absolutely without self-pity.
What does a desolate woman mean?
The desolate woman represents Zion, which itself signifies the city of Enoch in ancient times, the hill where the temple was built in Jerusalem, the celestial city of God, the kingdom of God on earth, and a covenant community of temple-worthy Saints.
What word class is desolate?
desolate adjective (SAD)
What does desolate cry mean?
2a : grief, sadness … he put his trembling hands to his head, and gave a wild ringing scream, the cry of desolation.— George Eliot. b : loneliness. 3 : devastation, ruin a scene of utter desolation.
How do you use desolation in a sentence?
an event that results in total destruction.
- Your desperation My desolation .
- Kozelek expresses his sense of desolation absolutely without self-pity.
- He found the old house in complete desolation.
- We looked out upon a scene of desolation and ruin.
- Wyatt felt a surge of desolation in the knuckles of his right hand.
What does spiritual desolation mean?
Consolation and Desolation – Ignatian Spirituality A person dwells in a state of desolation when she or he is moving away from God’s active presence in the world.
Why does God allow desolation?
In God’s providence, this is one of the overarching reasons for allowing us to undergo the trial of desolation: that in resisting, we get better at resisting, and thereby break the devil’s ability to hold us down.
What is desolate in the Bible?
2 : joyless, disconsolate, and sorrowful through or as if through separation from a loved one a desolate widow.
What is desolation in the Bible?
“Abomination of desolation” is a phrase from the Book of Daniel describing the pagan sacrifices with which the 2nd century BCE Greek king Antiochus IV replaced the twice-daily offering in the Jewish temple, or alternatively the altar on which such offerings were made.